"ONE thing is absolutely certain: The days of the politicians are over.
They have done too well their job of being destructive, violent."
"They have come to a point where humanity has to decide either to die remaining with the politicians, to commit a global suicide, or to throw out the politicians and save humanity, civilization, culture, life. Nothing is favorable to the politician; and as each day passes his death comes closer. He himself is responsible. He improved the weapons which can bring death to the whole world to such a point that there is no way of going back. Either there will be an ultimate war – which means death to all and everything – or a total change in the whole structure of human society. I am calling that change, meritocracy."
"One thing – we have to drop the idea that every man, just because he is twenty-one, is capable of choosing who is the right person to decide the fate of nations. Age cannot be the decisive factor. We have to change the decisive factor; that is changing the very foundation."
"My suggestion is that only a person who is at least a matriculate should be able to vote. His age does not matter. And as I explain to you the whole thing, it will become easier. For the local government, matriculation will be the qualification for the voters. And graduation from a university, at least a bachelor's degree, should be a necessary qualification for anybody running for election, for the candidates. A master's degree should be a minimum qualification for the one who is running for mayor. For the state elections, graduation with a bachelor's degree should be the minimum qualification for the voters. A master's degree in science, the arts, commerce, should be the necessary degree for the candidates. For the ministers an M.A. first class should be the minimum necessary qualification; more will be, of course, more appreciated. And anybody trying to become a minister will have to know something about the subject. His qualification should correspond to the subject matter that he is going to deal with in his ministership."
"For example, I have known, in India, in the central government, a health minister who knows nothing about health, who has not even the qualifications of a pharmacist, what to say about a doctor. He does not know even what first aid is. And he is the health minister! Now what is he going to do?"
"I have seen education ministers who have never been to university. Before they became education ministers they had never even seen a university campus. Yes, after becoming education minister they start giving convocation addresses to the universities. Universities start giving them degrees, honorary degrees, because actually they are not even matriculates. A few of them can only sign their signature, and a few of them even cannot do that; they have to make their signature by the mark of their thumb on the paper."
"It happened; one man has recently became education minister in Madhya Pradesh; he is utterly uneducated, but rich, clever, cunning. And he was inaugurating the state yearly game competitions.... It goes on for at least one month; the whole state, all the colleges, schools, universities participate. It is a small, miniature Olympics. In his first address after becoming the minister, he said, "There are three kinds of games: football, volleyball and the Olympics." He had no idea even that the Olympics is not a game. And I don't think he had any idea what football is and what a volleyball is."
"So if somebody is going to be an education minister, then his qualifications should make him capable of being an education minister. He should have at least a master's degree in education, first class; with less than first class nobody should be a minister on the state level. Yes, if he has better degrees – doctor of education, Ph.D. in education – that is good, that will make him more qualified."
"The attorney general should have at least the degree doctorate in law, an LL.D; not less than that, because he is going to defend the law of the state, the rights of the citizens. He should have the best degree possible so he knows everything about it."
"The governor should have the best of all the degrees possible for him: M.A. first class, Ph.D. – his subject for Ph.D. should be on political science – and at least one honorary degree, a D.Litt. or LL.D. For the federal government, a master's degree will be the voter's minimum qualification. A first class master's degree and Ph.D. should be the minimum for the candidates running for election. And the ministers should all have the highest degrees in the subjects for which they are going to be ministers."
"If it is education then the highest degrees available in the country; if it is going to be health, then the highest degrees available in the country."
"The president should have at least two Ph.D.s and one honorary D.Litt. or LL.D.; and the same for the vice-president because he can become president any day."
"In this way mobocracy is destroyed. Then just because you are twenty-one it does not mean you are capable of choosing the government. Choosing the government should be a very skillful, intelligent job. Just by being twenty-one you may be able to reproduce children – it needs no skill, even animals are doing perfectly well. It needs no education, biology sends you well prepared. But to choose the government, to choose people who are going to have all the powers over you and everybody and who are going to decide the destiny of the country and the world... the way we have been choosing them is simply idiotic."
"Just the other day I got this information – and I congratulate Oxford University for it; perhaps this will be the only congratulations they will receive. In England, as in every country, there are conventions."
"Every prime minister in England conventionally gets an honorary doctorate from Oxford. This time – this is unprecedented in the whole history of England – Oxford university has decided not to give the degree to Margaret Thatcher. I congratulate them, because this is how every university in the whole world should act."
"Of course the reason why they have stopped is not very great, but that is irrelevant. At least they have shown enough courage. And Margaret Thatcher will also be an historical person because no prime minister of England has gone without an honorary doctorate from Oxford. The reason they decided this was that she had cut the budget for Oxford university, particularly for research in literature. The reason is not very great, but still it is significant. A woman who thinks that literature does not deserve any research certainly does not deserve any doctorate from the university."
"I would like all the universities of the world to think again; just don't go on conventionally honoring stupid, idiotic politicians with doctorates. In this way you are simply insulting yourself. In this way you are degrading the status of education."
"On the contrary, I would like all the universities – first of just one state – to call a convention of all the vice-chancellors and the eminent professors; of the eminent intelligentsia who may not be part of the university: painters, artists, poets, dancers, actors, musicians. It would include all kinds of people who have attained a certain eminence and have shown their caliber – excluding politicians completely."
"All the Nobel prize-winners should be invited – excluding the politicians again, because within these past few years a few politicians have managed to get Nobel prizes, and this has degraded the value of the Nobel prize. It has not added any value to the politician; he still remains in the gutter, and he will remain in the gutter because that's where he belongs. He cannot live out of the gutter – he would die. And if you give him a Nobel prize he will drag the Nobel prize also into the gutter: of course wherever he lives he is going to take the Nobel prize, doctorates, and all kinds of degrees with him."
"Every state should call a convention of all the intelligentsia who are part of the universities or not part of the universities – writers, novelists, all dimensions of talents – and they should choose a delegation for the national convention. So from all the states a national convention meets and goes into details of how the meritocracy can work."
"From the national candidates there can be an international convention of all the universities of the world and the intelligentsia. This would be the first of its kind because never has the whole intelligentsia of the world come together to decide the fate of humanity."
"They should write the first constitution of the world. It will not be American, it will not be Indian, it will not be Chinese – it is going to be simply the constitution of the whole of humanity. There is no need for different kinds of laws. There is no need all human beings need the same kind of laws."
"And a world constitution will be a declaration that nations are no longer significant. They can exist as functional units but they are no longer independent powers. And if the whole intelligentsia of the world is behind this convention it will not be very difficult to convince the generals of the world to move away from the politicians."
"And what power do politicians have? All the power that they have we have given to them. We can take it back. It is not their power, it is our power. We just have to find a way to take it back – because giving is very easy, taking is a little difficult. They will not be so simple and innocent when you take the power back as they were when they were asking it from you. It is our power, but they will go on having it if the mob remains there to give it to them; the mob can be convinced about anything."
"It is the function of the intelligentsia.... I would like to say that now if anything happens to humanity, the whole condemnation will go to the intelligentsia: "What were you doing? If those idiots were ready to kill humanity, what were you doing? You could not even manage those idiots? You simply went on grumbling, being grumpy, but you did nothing else."
"And the time is running short. Once we decide that the voting power is not the birthright of every human being but is a right which you have to earn.... You have to see the distinction. It is not a birthright, it is a right that you have to earn by your intelligence. Everybody is given the opportunity to earn it, there is equal opportunity for all to earn it, but it is nothing birth – given; you have to prove it."
"Once we move the power from the mob into the hands of the few intelligent people and the people who know what they are doing.... If a man who has devoted his whole life to thinking about education and its problems – has done all that was possible to do to find out every detail, every fundamental of education, all the possible philosophies of education – if he becomes an education minister, there is a possibility that he will do something. And at the same time, I want to shift completely from the mob to the chosen few."
"I am not against the people. In fact, in the hands of these politicians, the people are against themselves. I am all for the people, and what I am saying can be said to be exactly what has been said about democracy: for the people, by the people, of the people – just "by the people" I will have to change. This intelligentsia will be for the people, of the people. It will be serving the masses."
"It is so simple a thing. You don't elect a doctor, that just anybody can stand, it is a birthright, and people can vote. Two persons fighting to be the doctor or to be the surgeon? What is wrong in it? The people choose for themselves: for the people, by the people, of the people. They choose one person, a surgeon, because he speaks better, he looks good on the television and he makes great promises. But he is not even a butcher! – and he is going to become a surgeon. He is not even a butcher. Even a butcher would have been better; at least he would have known how to cut, and finish you. This man... but you don't choose a surgeon by election."
"How can you choose a president by election? How can you choose a governor by election? You are giving so much power to power – hungry people; with your own hands you are telling them to hang you! This is not democracy. In the name of democracy these people have been exploiting the masses."
"Just to make a distinction I am calling my system meritocracy. But merit for what? The merit is to serve and share. And once you have decided to shift the power from the politicians to the intelligentsia, everything is possible – everything becomes simple."
"Then I want every university to have two compulsory institutions, because that is the way I would like the people who are going to be powerful to be prepared."
"Now this is your fault: these people who are in power, have you trained them? Has anybody ever thought that the people who will be holding so much power need some certain qualities so that they don't misuse power? It is not their fault."
"So I propose two institutes in every university. One institute is for deprogramming. Anybody who gets a graduation certificate will first have to get a clearance certificate from the deprogramming institute – which means it has deprogrammed you as a Christian, as a Hindu, as a Mohammedan, as a Jew... because this has been our trouble."
And four years is enough time. Deprogramming does not take that much time; just a few hours a month for four years and you will be deprogrammed. And you will not get any certificate from the educational institute unless you are cleared by the deprogramming institute that "this man is now simply a human being. He is no longer a Christian, no longer a Hindu, no longer a Mohammedan, no longer a Jew."
The second institute will be an institute for meditation, because just deprogramming is not enough. Deprogramming takes rubbish from you, but you are left empty – and it is difficult to be empty; you will start gathering rubbish again. You cannot manage by yourself to learn how to live joyfully with your emptiness. That's the whole art of meditation.
So on the one hand the deprogramming institute cleanses you, empties you, makes you a vacuum; and the meditation institute goes on helping you to enjoy your nothingness, your emptiness, your inner vacuum its cleanliness, its freshness. And as you start enjoying it you start feeling that it is not empty at all, it is full of joy. It looked empty at first because you were accustomed to having so much rubbish in it, and that rubbish has been removed so you say it looks empty.
It is just like a room full of furniture: you have always seen it full of furniture; then one day you come and all the furniture is removed and you say, "The room looks empty." The room is not empty, the room is simply clean. The room is roomy for the first time. It was cluttered before, burdened, full of rubbish; now it is pure space.
You have to learn meditation to enjoy your emptiness.
And that is one of the greatest days in life – when a person starts enjoying emptiness, aloneness, nothingness.
Then nobody can reprogram you, nobody in the world.
So a second institute is needed in every university which will be giving you a simple meditation. There is no need for any complexity. Universities, intelligentsia tend to be complex, tend to make things complex. A simple method of just watching your breath is enough. But every day for one hour you have to go to the institute. Unless the meditation institute gives you its degree, the university is not going to give you its degree.
The university's degree will come only when a clearance certificate from the deprogramming institute and a graduation certificate from the meditation university have been granted. It will depend on you – you can graduate in one year, you can graduate in two years, you can graduate in three years, four years. But four years is too much. Any imbecile, if he just sits for one hour every day doing nothing for four years is bound to find what Buddha or Lao Tzu have found, what I have found.
It is not a question of intelligence, talent, genius. It is only a question of patience.
So from the university meditation institute you get a degree, a bachelor of meditation; then you get a bachelor of arts or commerce or science, not before it. And in the same way it continues.
You get a master's degree in meditation, M.M., and again you will be required to continue with the deprogramming institute for two years, because you can't be left so easily alone. People are, in some strange way, collectors of all kinds of things.
"So if you are going to continue on to do your master's degree, then for two years you will continue with the institute of deprogramming – because there is no end to cleaning you. Every day the dust collects. It is not a question of your collecting it, it is just like a mirror: every morning you have to clean it and dust goes on collecting on it."
"The mind is almost like a mirror, a reflector. Memories collect, experiences collect – this is the dust that is happening twenty-four hours a day. So unless you go on cleaning it continuously, soon you will be covered with dust again. So it is good experience: for two years again you are being deprogrammed; and for two years again you are meditating."
"These processes go on simultaneously deprogramming and meditation. One goes on cleaning you, emptying you; the other goes on filling you not with someTHING but some quality: blissfulness, lovingness, compassion, a tremendous feeling of worth for no reason at all. Just that you are living, breathing, is enough proof that existence thinks you worthy of living, that existence thinks you worthy of being here."
"You are indispensable to existence."
"This indispensability is discovered only through meditation; there is no other way. And unless you discover this indispensability to existence, you are going to do something stupid to feel worthy. But when existence overwhelms you, showers all its blessings on you, then the urge to collect garbage simply disappears."
"Then you live each moment and you die each moment. That is the time when meditation has come to its perfection:
Living each moment, dying each moment.
Dying to the memory that you have lived.
Dying to the moment that is just passing.
It can leave its trace, its lining, its signature, its memories.... No, die to all that so you are again fresh, ready to mirror existence with a clear reflection."
"So if a person continues to study in the university, then he continues to go to the meditation institute for one hour every day; and before he gets his M.A., he gets his M.M. – that is, master of meditation. He can get it in one year, he can get it in two years; or he may take a longer time if he is not meditating, because there is not going to be any verbal examination – it is going to depend on the Master."
"If the Master feels, watching you coming every day, sitting, going – for two years he watches you, inquires about you, how you are feeling, how things are going – and never sees any tension in you, never feels that you are in a hurry, anguished, worried; and that you are always relaxed, at ease, at home; that you don't feel nervous about anything; that you are not concerned about the past and not concerned about the future...."
"Just all these things he goes on watching, and if he feels – and there is no question of misjudging. If he is a meditator, he is not going to misjudge anybody; that is impossible. He will know for sure that you have the taste of it, and he will give you the certificate."
"These are clearance certificates for your M.A. degree. And I want this to continue: if you are going to do your Ph.D. then you do three years deprogramming and three years meditation. Those are compulsory to the very end, so when you come out of the university you are not only an intelligent person, well-informed, you are also a meditator – relaxed, silent, peaceful, observant, watchful, intuitive. And you are no longer a Christian, no longer a Hindu, no longer an American, no longer a Russian. All that bullshit has been completely burned, nothing is left of it."
"This is the only way, to replace the politicians by the intelligentsia. But as the intelligentsia is now, it won't be of much help, because they are all as much into power politics as the politicians. That's why I make these two conditions necessary. If you get a Ph.D., simultaneously you will be getting a D.Phil. M., a doctor's degree in meditation. And if the meditation institute feels that somebody has come to a point where he should be honored, then they can give him a D.Litt.M."
"So while you are being educated you are, in a very silent and subtle way, being prepared to be in power, in such a way that power cannot corrupt you, that you cannot misuse it."
"So meritocracy is a whole program of transforming the structure of society, the structure of
government, the structure of education."
"It looks utopian. Who is going to do it? How is it going to happen? Hence the question – how are we going to make it a reality?"
"It is utopian, but the situation is such that within twenty years politicians will bring you to the brink of death. Then you will have to choose; and at that time, when you have to choose between death and meditation, I think you will choose meditation – you are not going to choose death."
"If at that time you have to choose between death and deprogramming, you will choose deprogramming: "Let the Christian die, but I can live. Let the Jew die, I can live." And who bothers when it is a question of you or the Jew? If you can choose only one, either you or the Jew, I don't think you are going to choose the Jew; even Moses would not have done that. I trust him to have been at least that intelligent."
"Politicians have brought this great challenge to the whole of humanity. In a way we should be thankful to these fools: they have dragged the whole of humanity to the point where humanity has to decide, "Now either we can live or these politicians can remain in power – both are not possible."
"The politicians are bringing you to that point; they have brought you there already. So I say that now the universities have to become more bold, courageous, united, and they have to gather all the intelligentsia round them – which is not difficult, because all over the world I have seen that every kind of intelligent person is against these political fools. But he cannot do anything alone – what can he do? And he does not see that there is any alternative."
"I wonder why you can't see any: you have so many universities of great prestige. For example, if Oxford can gather courage to refuse, to say that the university is not going to give Thatcher honorary doctorate, why shouldn't a university like Oxford – which is prestigious, old enough, respected around the world – start calling these conventions? Why shouldn't Oxford become the center of a new power, the power of the intelligentsia?"
"And it is not so difficult as it looks. One thing I forgot. I said, "Exclude the politicians"; I wanted to include one thing more: exclude the priests, the pope, because the religious establishment has always been supportive of the political establishment. They are in deep conspiracy together, they support each other. And they support in such absurd conditions also that one cannot make any sense out of it."
"Adolf Hitler was blessed for victory by the Christian high priest in Germany; he prayed for Adolf Hitler to be victorious. And he was very happy because Adolf Hitler was finishing the Jews; perhaps he has done greater service to the Christians than anybody else – millions of Jews he finished. So the Christian priest might have been feeling he was doing the right thing by blessing him: revenge against the Jews had to be taken. But he forgot completely that Churchill was being blessed for victory by the Christian archbishop in England; that in America, the American president was being blessed... strange! And they were all praying to one God!"
"Now God must have been in a difficulty: who to listen to? But He, being an old Jew it seems, heard Churchill, who was not a religious man at all. He neither looked religious, nor did he look intelligent. If Churchill was to be sent to the right place, he should have been in a circus or in a carnival somewhere, selling hot watch – dogs; that man does not look like an intelligent person."
"So all these bishops and popes have to be excluded; they have nothing to do with it. And we have to exclude them because we are going to deprogram, and the deprogramming is one of the most significant things to be done; otherwise, the world cannot be saved."
"These people – priests, popes, shankaracharyas, imams – have been doing the ugliest things in the world, but because of the facade of religion you let them go free. If anybody else were doing them he would be caught immediately."
"So the politicians and the priests have to be avoided. The politicians are going to say that what I am saying is anti-democratic. It is not, because nowhere does democracy exist. I love the statement by H.G. Wells. Somebody asked him, "What do you think about democracy?"
He said, "It is a good idea."
The man said, "A good idea?"
He said, "Yes, it has yet to happen."
It has not happened yet. In the name of democracy something else is going on."
"While I was in India I used to think that perhaps in America something of democracy is happening. But coming to America has been a tremendous disappointment. There is no democracy anywhere – neither in America, nor in the Soviet Union, nor anywhere else. It is only a word that politicians have been exploiting."
"So first it does not exist, so there is no problem that I am against democracy, anti-democratic. There is no democracy, so how can I be anti-democracy? What I am proposing is the right way to change the whole structure, so that one day meritocracy can merge into democracy – because sooner or later everybody can be educated. I am not preventing anybody; I am simply saying that right now give the power of governing only to those who are entitled to it and prepared for it. Meanwhile, go on preparing other people."
"We may not be here, that does not matter. But within three or four generations, everybody can pass through the process of deprogramming, meditation and education. Then all people are entitled – because by twenty-one, most have already matriculated: they can participate in the local election. A few of them are graduates: they can participate in the state election. And by twenty-four, most of you are post-graduate: you can participate in all the elections. And before thirty you can be able to stand for the presidency of the country."
"I am not asking much, just a ten-year preparation. And if the whole government is meditative, deprogrammed, unprejudiced – just visualize it – then bureaucracy disappears, hierarchy disappears; then things that take years can be finished within seconds.
(From Misery to Enlightenment # 8)
"I was tremendously disappointed when I came to America. I had thought that it was a democratic country. It is not, absolutely not, because what they have been doing to my people, to me, is fascist."
"Democracy is just a mask; behind the democracy everything is fascist."
"You will be surprised to know that one of my sannyasins, one of my oldest sannyasins, Ma Yoga Laxmi, who was the president of the Indian section of my sannyasins for almost ten years, and has been with me almost for twenty years.... She is frail, small-bodied... she has cancer. She has been operated on, much of her stomach has been removed. Still, in America – remember I am saying in America, not in the Soviet Union – she has been beaten by your naturalization services. She was not allowed to have her legal expert, she was not allowed to phone anybody. She was not allowed – because other sannyasins were waiting outside."
"The officials took her first into the front part of the building. They were very sweet – just the way communists are in Russia. They tried to bribe her. They said to her, "We will give you a green card without any difficulty, we will help you in every way. And if you help us and whatsoever we say you support, we will replace Bhagwan's secretary and put you in power."
"When she refused, when she said, "Whatsoever you are saying is absolute lies, and I am not powerhungry," when they found that she could not be seduced in a friendly way, they forced her – four strong people for a tiny person, fragile, the body is dying – and they took her to the back. She told them, "Please, let me have my advocate with me." They did not allow it. And at the back of the building they started beating her – of course in such a way that no medical evidence can be found."
"And she is so weak....
You call this democracy?"
"My sannyasins – the president of the international sannyas movement, the president of this commune, the head of another corporation – all these three women, and I don't know about others, whenever they come into the country or go out of the country officials take them into a dirty room, force them to be naked, and force their fingers into their vaginas under the pretext that they are searching for drugs. This you call democracy?"
"And doing it to three women.... Perhaps they have done it to many. Those poor women cannot say anything, just out of shame: what to say to anybody? And there is no witness; those officials will deny it flatly. These women are tortured in an ugly, inhuman way – and this is a democratic country."
"Sometimes I think the attorney general of Oregon must be the reincarnation of Pontius Pilate. This is also humiliation of womankind. Not only should sannyasins fight it, all the women of America should fight it. This is simply against every woman; it is not a question only of my sannyasins. But other women will remain silent because they are Christians, they are Protestants, they are Catholics, they are Jews. People cannot see because they have so many curtains before their eyes."
[From False to the Truth # 4]
"Communists believe they have the real democracy, because how can a democracy exist where the society is divided into classes? – the poor and the rich and the middlers. If the society is divided and the gap is so big between the rich and the poor, the rich are going to dominate; so don't call it democracy, it is aristocracy. No communist is ready to believe that in America there is democracy, because the first basic thing is not to write in the constitution that "all men are equal," but to make them equal; then democracy is possible."
"If there are so many poor people, their votes can be purchased. They are being purchased, because for the poor man democracy cannot give bread and butter. The word "democracy" is for those who have everything, it is not for him. If he can get something tangible just for giving a vote, he is ready."
"I have seen it in India – India is a democracy, but not a single poor man becomes the prime minister, the governor, the chief minister. It is impossible for the poor man to reach there, because the expenses of election are so big. Yet in the constitution everybody has equal rights, and every vote has equal value. Communists cannot accept the idea."
"America cannot accept Russia as a democracy, because only one party exists. There is no choice – how can you apply freedom? You have to choose the communists, there is nobody else. You have to choose the communists unanimously. What kind of democracy is this? Democracy according to the American mind needs two parties at least."
"Russians go on declaring themselves the most democratic. Americans go on declaring they are the greatest democracy. Now, that word "democracy" is not scientific. It has different meanings to different people."
(From False to the Truth # 30)
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