"He (President Ronald Reagan) has misbehaved with me, with my people, with the commune -- a group of meditators in a desert, just five thousand people in a vast desert of one hundred and twenty-six square miles, far away from any American town, at least twenty miles away from any town... He became so much interested in destroying the commune -- which had not done any harm to him, or to his country -- just because he could not tolerate a peaceful commune, joyous and happy and celebrating."
"Hundreds of news media people and visitors from all over America had started coming to see what was happening: how in five years we had transformed the desert into a beautiful oasis. My garden alone had three hundred peacocks, and the commune had almost two or three thousand deer. It was such a dream come true."
"As the news started spreading in America, Ronald Reagan began to fear that people would ask: If these people can turn even a desert into an oasis and can live so beautifully and so peacefully, with no court, with no law, with no government, why should the richest country of the world not live as peacefully and as joyously and as lovingly?"
"Why should there be thirty million beggars on the street in America? And we had absorbed a few hundred beggars into our commune. Those beggars could not believe it when we behaved with them on equal terms. They wrote letters to me saying, "For the first time we have recognized that we are also human beings. You have given us dignity and respect; otherwise, we had been treated almost like dogs, stray dogs."
"Ronald Reagan and his government became absolutely antagonistic for the simple reason that we were so successful in creating a utopia. He could not tolerate us; he destroyed the commune. He had the power; he arrested me for no reason. He fined me sixty lakh rupees for no crime, and after that I was deported from America and the commune was crushed. Now, where there were five thousand people living, and where every year on festival days for one month, there used to be twenty thousand sannyasins -- a great festival of love and joy and meditation and silence and creativity..."
"After I was out of America, his own U.S. attorney gave a statement in a press conference that they had no evidence against me of any crime; hence, they could not send me to jail. Moreover, they did not want to make me a martyr. That shows their deep desire – they wanted to kill me, but they prevented themselves because that may have strengthened the sannyas movement around the world. Thirdly, he said, "Our priority was just to destroy the commune and not allow Osho into America for fifteen years."
"I was not thinking that they would continue their harassment, but even today that harassment continues. They have forced all the governments of the world to pass laws so that I cannot enter -- not only America, but any country in Europe. Now this is absolutely criminal. Wherever I was, he forced that government to deport me."
"Just the other day I found out that one archbishop of Greece has been caught at the Paris airport, hiding a large amount of heroin in his religious paraphernalia. I was deported from Greece and I was just a tourist. I was going to be there for only two weeks more; I had already been there two weeks. I was deported on the demand of the archbishop, the highest authority of the Greek Orthodox church, on the grounds that my presence in Greece will destroy its tradition, will destroy its religion, will destroy its morality".
"I could not believe that we are living in the twentieth century. I had not even left my house, the compound. And if a religion, a morality, a church, twenty centuries old -- because the Greek church is the oldest church as far as Christianity is concerned -- can be destroyed by a tourist in two weeks' time, is it worth saving? But the force behind was Ronald Reagan."
"In Uruguay I was given a one-year resident's permit. The president was interested in me. He had been reading my books and he was very happy that I had come to Uruguay. That would open the door of Uruguay to international visitors, sannyasins. It is a poor country and it would be an economic help to the country. It is a beautiful country, a small country."
"But as I was given the one-year resident's permit, immediately, special agents from Ronald Reagan arrived. And Ronald Reagan himself phoned the president of Uruguay, saying, "Osho has to be deported within thirty-six hours. You have a choice: If you want to keep him in Uruguay, you can, but then you have to return all the money that has been given to you as loans in the past; that comes to billions of dollars. And the money that you are going to get in the coming two years, which also comes to billions of dollars, will be cancelled. You can choose."
"The secretary to the president of Uruguay told me, "I have seen for the first time, tears in the eyes of the president, and he said, `Osho's coming to Uruguay at least has made one thing clear to us, that we are living in an illusion that we are independent. We are not even free to accept a guest in our country. Now America is blackmailing us. They know that we cannot pay all the loans; we don't have... and we cannot afford to have the future loans withdrawn because all of our plans for the coming five years will have to be dropped. Our whole economy will collapse.'"
He agreed, "I will send Osho away, although it is against our legal court and against the constitution of Uruguay. Once you give a man one year's residence, unless he commits some heinous crime -- murder, rape, or something of that category -- you cannot take away his residential status. But I am ready to commit something against the constitution.
I will send him; I will persuade him to leave by himself."
But Ronald Reagan insisted, "No, he has to be deported; he has not to be persuaded to leave."
The president of Uruguay begged him that this was going too far: "In the first place he has every right to stay, because he has not committed any sin. He never goes out of his house. Secondly, to deport him what cause will we show?"
"President Ronald Reagan was stubborn. "That is not our problem, but he has to be deported."
"The president of Uruguay tried. He sent a messenger to me, "Shift your jet plane from the international airport to a small airport nearby. And leave from there, because the American Embassy is watching the international airport. There will be no need for us to deport you."
"But American detectives must have been watching the president; they must have been watching me also. Before I reached the small airport, the American ambassador was there ahead of us and he had phoned the president to send all the officials with all the necessary documents for deportation: "Without deportation he cannot be allowed to leave the country."
"I was deported. I had to be stopped for two hours at that small airport, and for no reason. But they have made my passport a historical document. I had been deported from twenty-one countries without any reason -- against the constitutions of twenty-one countries."
"Reagan's idea has been to close the whole world to me and then force the Indian government -- which he is doing continuously -- to allow no sannyasins to reach me. I have been informed by my friends from Washington that the attorney general said, "Our whole effort will be to completely silence Osho."
"One reporter asked, "What do you mean by silence? Do you mean that he should be assassinated?"
"The attorney general said, "No, we don't mean that, but it will almost be assassination."
"The strategy is that no other country allows me to enter. My country of course cannot deport me, but it can prevent people from reaching me."
"Many television companies have written saying, "We are continuously being refused. We are asking to come to Poona; they immediately refuse, and they don't give any reason why."
"Newspapers have been refused permission to reach me. Thousands of sannyasins from all over the world have been refused visas. Somehow thousands have already got their visas, because now I have taken away the orange robe, the mala -- so they cannot figure out whether the person is a sannyasins or not."
(The Invitation # 9)
"Prem Niren, what happened with me in America and with my people has to become a historical fact, exposing both the religions and the politicians, and all their bogus talk and great words."
"Niren himself was one of my attorneys. In fact he was my chief attorney, because he was my sannyasin and all the other attorneys were chosen by him; he was the coordinator. The others were paid, only he was working for love. You cannot depend on the paid people because their interest is in money; they don't care what is true and what is not true."
"Secondly, you can never be sure of their own prejudices – which I became aware of sitting silently for three days in North Carolina. They were all insistent that I should not say a single word. They were afraid that if I said anything, the case would become too long, complicated, and that I may say things which may become contempt of court and it will complicate things."
"Their insistence was that I should remain completely silent. So I enjoyed complete silence for three days, watching, witnessing what those attorneys were doing. And the first thing that came to my notice was that although they were fighting for me, their hearts were with the American government. Although they were fighting for me, their conditioning was for the Christian church, so deep down they were not for me. Except Niren, I could not feel any of the attorneys – and they were the best attorneys in America."
"But a man may be an attorney or a judge, it doesn't matter; he is still a human being with the whole unconscious conditioning. Even they – being Christians, being Americans – could not accept my approach towards life's problems. And moreover I was a non-American, a non-white, against whom they have deep prejudices. Because they were paid so much money, they were ready – but they were simply paid people, servants, and I could see that their arguments were half hearted, as if deep down they wanted that I should be persecuted, that I should be fined, that I should be jailed. Except Niren, I could not feel the sincerity and honesty in any of those attorneys."
"And that's what happened finally. They did everything against their own constitution, against their own law."
"Just the other day I was informed by Barkha, who was an important sannyasin in the commune... She was the head of the commune police. Because the commune had become a city, was incorporated as a city, the government wanted the city to have a magistrate, a police department. We did not want non-sannyasins to be in the commune, because they would feel strange and our people would feel strange, so the only way was to train our own people as police, as magistrate. So one woman was the magistrate; Sangeet is here, she was the city attorney; and Barkha is here, she was the city's police chief."
"The day I was arrested and I was shown on all the television stations of America, the chief of police of Oregon phoned Barkha. Barkha was working under him as chief of police of the city of Rajneeshpuram. He phoned to tell her that this was absolutely illegal; you cannot arrest anybody without an arrest warrant. And even if you have to take somebody into custody in special cases when the warrant has not arrived yet, but you have been told to do so, then you cannot put handcuffs and chains on the person, because he is not yet confirmed by the magistrate as a criminal. But that's what was done. And the police chief said, "I am feeling so sad and sorry that they arrested Osho with twelve loaded guns, and they did not show any arrest warrant, they did not even show verbally what was the cause of arrest."
"When he saw the second day that I had been taken to another jail and I was descending from the staircase of the airplane with handcuffs, chains on my hands and feet, with another chain around my waist to which the handcuffs were also joined – I could not even scratch a fly which was sitting on my head – he said, "It is absolutely unprecedented. A man who has no warrant against him, a man who has done no wrong..."
"In three days the government attorney could not prove a single thing against me, and he accepted in his summarizing statement that "we have been unable to prove anything against Osho." Still, the way they were behaving was simply for humiliation."
"Happy people can never be forgiven – and the commune was one of the happiest collections of people that has ever happened on the earth. You could not find a single person who was miserable; misery was simply sent away to other American cities.
"In five years not a single fight between two sannyasins... The whole of America, and particularly the politicians, became jealous. This is dangerous, because if people come to know more and more about it... And they were going to know because every day planes were landing in the commune with television reporters, all kinds of news media."
"For a time it looked as if Rajneeshpuram had become the capital of America. I was more on television than the president of America. Naturally, jealousy arises..."
"I was not even a tourist. Because my tourist visa expired in three months, I asked for an extension. That expired again in three months, and then I applied for a permanent resident ship and the immigration department was in trouble. The trouble was that they could not say yes to me, because the government was pressurizing them, the church was pressurizing them,"This man should not be allowed in America."
"They could not say yes and they could not say no either, because if they had said no I could have gone to the court: on what grounds can they say no to me? They have six categories of people who can be allowed to stay in America as permanent residents; I fulfilled five categories. Only one category I could not fulfill, and that was marriage. But if the worst came to the worst I could have fulfilled that too. There was no problem in it."
"They could not say no, they could not say yes, so for five years I was there without any visa, without any permission. A man without a visa who is getting more attention than the president of a country is naturally going to create in these inferior beings, psychologically sick and almost retarded, a great violence. Then they forget all the constitutions and all the laws that they have themselves made."
(Satyam Shivam Sundram # 14)
NOTE: Osho International Foundation has the copyrights of all above Osho's quotations.OSHO FRIENDS TRUST
Copyright 2015 Osho Bitter Truths All Rights Reserved.